Non-Sweet Savour Offerings
The
Sin Offering
The sin offering refers to Christ atoning for the
guilt of sin.
This offering deals with the unintentional sin the
priest,
the nation-congregation, a ruler or just the
ordinary people.
Each category used
the same procedure, with slight differences for each category.
An animal was brought to the
door for offering for the sacrifice.
1: The
animal had to be a sacrifice unblemished and without defect.
2: The
offers hand was laid upon the head of the animal.
3: The
animal was killed.
4: The
blood was either sprinkled seven times before the Lord in the
tabernacle,
or spread on the horns of the bronze altar or spread on
the horns of
the incense altar, depending for whom the sacrifice was
being
offered for.
5: The
blood was poured out at the bottom of the altar.
6: The
fat of the inwards, the kidneys and the caul were burnt upon
the altar.
7: The
head, skin, flesh, legs and inward parts and the dung
Were carried
out of the camp to a clean place, where the ashes
from the
bronze altar were placed and the animal was burnt up.
8: The
offer is forgiven.
The differences between the sacrifices for the Sin
offering
The Priests Sin offering - verses 1-12
1: The
animal sacrificed was a male bullock.
2: The blood
is sprinkled before the Lord in the
3: Some of
the blood was smeared upon the four horns of the incense
altar.
The Congregations Sin offering - verses 13-21
1: The
elders of
2 The
animal sacrificed was a male bullock.
3: The blood
is sprinkled before the Lord in the
4: Some of
the blood was smeared upon the four horns of the incense
altar.
The Rulers Sin offering- verses 22-26
1: The
ruler of
2 The
animal sacrificed was a male kid of the goats.
3: The blood
was spread upon the horns of the bronze altar.
The Ordinary Person’s Sin offering - verses 27-35
1: The
ordinary person of lay his hands upon the head of the animal.
2 The
animal sacrificed was a male kid of the goats or a female lamb.
3: The blood
was spread upon the horns of the bronze altar.
Part of the sin offering was cooked and eaten is the
courtyard by the priest who made the offering. Any male member of the
priest’s family could eat the cooked part of the offering. If any blood was
smattered upon a priests garment it was to be washed in a holy place. The
earthen pot the meat is cooked in must be broken and a metal pot was to be
scoured and rinsed. Any blood taken into the Holy of Holies for atonement
must not be eaten and any of the remainder must be burnt on the bronze altar.
The cross becomes the new altar of sacrifice, as an
example for us the Church.
Hebrews
13:11-13
“The high priest carries the blood of animals into the
Holy of Holies as a sin offering, but the bodies are burnt outside the city
gate, to make the people holy through His own sacrifice. Let us then go to
Him outside the camp bearing the disgrace He bore.”
Hebrews 13:15
“Through Jesus let us continually offer a sacrifice of praise –the
fruit of lips that confess His Name.”
1 Peter 2:4-5
“You come to Him the living stone, rejected by man but chosen by God
and precious to Him. You also like living stones, are being built into a
spiritual house to be a holy priesthood, offering spiritual sacrifices,
acceptable to God through Jesus Christ.”
The Trespass Offering
Christ atoning for the injury of sin
Read Leviticus 5 – The Trespass Offering
Read Leviticus 7:1-7 - The Law of the trespass
offering for extra rules related to the offerings.
REV C.I Schofield D.D
The trespass offering has in view the injury which
sin does, rather than its guilt, which is covered by the sin offering. The
emphasis here is God’s right in every human being, as stated by David.
Psalm 51:5
“Against God and God only have I sinned”
The trespass offering was an offering atoning for
the injury of sin. The offering fell into different categories.
1: The
trespass done in cognizance or ignorance is atoned for.
The
trespasses to be atoned for:
A: Failing
to speak up in a public duty, to testify to something he has seen or heard.
B: Ceremonial
uncleanness.
C: Human
uncleanness.
D: Careless
and thoughtless oath taking, to do good or evil.
Procedure under taken:
A: Confess
in what way he has sinned
B: Sacrifice
a female lamb or goat, as a sin offering.
C:
if the man can’t afford a lamb or goat, he can offer two doves or pigeons,
one for a burnt offering and the second
for a sin offering.
D: Some
of the blood is sprinkled on all the sides of the altar; the remainder is
drained at the base of the altar.
E: The
fat, the fat of the tail, the fat that covers the inner parts, the kidneys
and fat, and the caul are burnt on
the altar. Any male of the priest family may eat from the offering in a Holy
place.
F: If
the offerer can’t afford the doves and pigeons, then He is to bring an ephah
of flour and offer it with no oil
or incense, because it’s a sin offering. The memorial portion is offered
(a
handful) and the priest keeps the remainder for food.
G: He
will be forgiven.
H: The
priest keeps the skin of the animal.
I: Any
grain offering cooked in an oven, or on a pan or plate, whether mixed with
oil or dry, belongs to all the sons
of Aaron the priests.
2: The trespass was done in ignorance,
in any of the Lords Holy things.
Procedure
under taken.
A: Sacrifice
a ram that is without spot or blemish
B: Pay
the value of a shekel of silver (11.5 gms) to the priest
C: The
Ram is to be offered as a guilt offering.
D: Restitution of what the offerer has
failed to do in the Holy thing plus one fifth of the value is made
E: He will be forgiven.
3: The
trespass atoned for and restitution made
The
trespasses atoned for:
Deceiving
his neighbour regarding something entrusted to him, left in his care, or is
stolen, or he cheats him, or if he finds lost property and lies about it, or
takes an oath falsely, or any such things as this.
Procedure under taken:
A: Return
what is stolen and taken by extortion, or what was
stolen
from him, entrusted to him, or the lost property
B: Add
a fifth of the value of the property, and give it to the one who was
trespassed against.
C: Offer
a ram without defect to the proper value, as a guilt offering.
E: He
will be forgiven.
It is interesting to note in the law of the
offerings, that the peace offering is mentioned after all of the other
offerings. This is simply because the offerings are looking at mans condition
from God’s perspective, whereas as the law of the offerings are looking at
mans perspective from how things are revealed to man.
We are sinners and come to God through the person
and work of Christ. Once we understand our sinfulness and accept God
solution, we have peace with God. The peace continuing through Christs
purifying work Christ for us.
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Copyright © 1973, 1978, 1984 International Bible Society. Used by permission
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